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Category: Journey

The Great Closet Collapse of 2016: Tips for when life caves in

Pretty sure this is what happened in my closet.

Last week, my closet collapsed.

For fourteen years, the shelving worked perfectly. It did its job like a real trooper. Then, without any warning, it just failed. The overloaded bolts finally gave way and ripped out of the wall, dumping the shelving and all of its contents onto the floor. My semi-organized constant now lay in a crumpled heap. In a moment, my closet went from constancy to chaos.

To make matters worse, I am not much of a handyman. Beyond a basic screwdriver, I don’t know much about building / fixing / repairing / installing things. So, after moving the mountain of debris out of the closet and into my office, I faced the added stress of not knowing exactly what to do next. A true handyman would know. But in my case, even if I can make a lucky guess about what might need to be done, I still have no idea how to actually do it.

This situation feels like a metaphor for my life. At times it feels like I am standing in a mountain of debris, in the form of change and disruption.

First, February is the anniversary of the day when my postgraduate dream died. Pain and loss sap me whenever I remember walking away from the university and leaving England for the last time. I love England and long to return – but I still don’t know how to make sense of what happened there. True, my life is incredibly blessed in so many ways, but that whole confusing episode still feels like a huge heap of you-know-what. I wish the heavens would open with a downpour of redemption to turn it all into something meaningful, but instead of a downpour it feels more like a dribble.

Second, this year is an election year, and I feel overrun by mindless mobs speaking of “revolution” and “making America great again.” However, for most of the candidates, I have less confidence in their vision than apprehension that they might make things worse. Information races by me in blips and flashes. Change bombards me by the nanosecond. Nothing feels solid or stable. Order collapses, just like my shelving. My head feels ready to explode and disappear, like a volcanic island erupting and slipping under the sea.

This year is also the year I’ll turn 50. At an age when many people start planning ahead for retirement, I still don’t know what to be when I grow up. Writing has been a great release, but it feels like I am risking everything on an unknown. My goal for 2016 is to complete my next manuscript by the end of the year. However, I struggle endlessly with distractions of every kind—most recently, the catastrophe in my closet and the subsequent mess in my office as I try to figure out a solution.

I crave constancy – but the more I seek it, the more I find chaos.

The trouble is, nothing on this earth is constant. Despite all the secrets of the universe that we think we have unlocked with our finite minds, life can still throw us a curve ball—an accident, a betrayal or rejection, a medical diagnosis. We can’t predict it. We can’t prevent it. Try as we might to avoid or prepare for it, life simply caves in. One minute the world is normal and orderly, and the next minute everything blows up. And with the threat of the cave-in always lurking just beyond our awareness, we simply cannot cling to any certainty on earth.

My head knows that, but my heart still wants to believe otherwise.

And now, just days after “The Great Closet Collapse of 2016,” I sit in my office, trying unsuccessfully not to be distracted by the mess. But as I survey it, I do have some tips which bring perspective to both my closet and my life.

Be flexible. During this season of Lent, I have been thinking about my heart which I have allowed to harden as a defense mechanism against unwanted changes in my life. Unfortunately, a hardened heart is not flexible. Under pressure, it doesn’t bend; it breaks. Likewise, people who are not flexible have great trouble dealing with unwanted change. But change, like a tsunami, is unstoppable: the more we resist it, the more rigid and brittle we become – and the more damage we suffer when it finally breaks us. Growth comes not from having our lives in order, but from how we respond to unexpected disorder. When the collapse happens and we find ourselves buried in debris, we need to just take a breath, get our bearings, and start considering the next step.

Mt St. HelensRemember that God is the only true constant. Silly me – putting faith in a closet. We live in a universe where stars die and mountains disappear. The ground is constantly moving beneath our feet—sometimes we don’t feel it, but other times it moves with such force that it destroys whole regions. Everything in the universe is changing all the time, and we can’t stop it. So if we seek constancy in any created thing, we will be disappointed, because nothing is constant except God. He is the same yesterday, today, and forever (Hebrews 13:8), and he will never collapse under the weight of burden.

Find opportunity in the debris. For fourteen years my shelving served its purpose, and its collapse was another unwanted distraction—another problem I wish I didn’t have to solve. But after I cleared out the mess, I realized I had a choice – I could keep grieving the disaster, or take the unexpected opportunity to reorganize. For days now I’ve been staring at my blank wall, like DaVinci staring at the blank canvas that became the Mona Lisa. I’m considering the possibilities. Maybe I’ll reinstall the shelving exactly like it was. Maybe I’ll think of an even better setup. Maybe I’ll actually get rid of useless junk I forgot I had. In the same way, when life collapses we have a choice: focus on the tragedy, or find new opportunities in the rubble. When my postgraduate studies flamed out, God helped me turn that pain into a book to help others who have experienced failure. Countless others have also turned their pain into something beneficial. Opportunity is often buried beneath, and rises up from within, the brokenness of our lives.

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Breaking a hard heart

Recently my church offered a time of prayer for healing. As I waited for my wife, who was praying for someone, an elder approached me and asked if I myself needed prayer.

I thought I didn’t, but my heart knew. Immediately I said yes, and when I was asked what to pray for, the words rushed out: “My hardened heart.”

05-19-2011I realized just how badly my hard heart did need healing prayer. After a wonderful advent season, as 2016 began I had started to feel deluged by political speeches, social media debates, and “awareness” campaigns over injustices about which I can do little, except worry over how little I can do. At such times, my old patterns of cynicism, sarcasm, and apathy tend to start sneaking back into my heart. After all, my flawed logic assumes, if I act superior or uncaring, then all of the bad things can’t bother me.

But this assumption is not true; those things still do bother me. And so my heart unconsciously hardens. I build a wall against the world—a defense against watching humanity make one bad choice after another, with evil flooding in wherever goodness seems weak or absent. At times I‘ve tried to deflect my feelings with humor, but sometimes that can offend people too. So withdrawal and apathy seem to provide better protection from the overwhelming feeling that the world is spinning out of control.

I begin to see myself as a detached, objective observer, sitting above other humans and mocking them as idiotic Neanderthals. However, my passion and emotion always seem to slip out as sarcasm, passive-aggressive put-downs, and biting comments. Though I try to stuff it inside, I seethe until I reach a boiling point. Then, I launch.

Unfortunately, the sinful choice to withdraw and harden my heart has serious side effects. The heart, as strong as we think it is, cannot completely close itself off from others. It cannot create an unbreachable wall. We angrily try to make sure no more pain gets in, but we cannot prevent our own corrosive bitterness and aggression from leaking out.

I’m guessing this is not God’s intended modus operandi for Christ-followers.

After all, when Jesus approached Jerusalem for the final time, scripture says that he “wept over it and said, ‘If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes’” (Luke 19:41-42, NIV).

What brought on Jesus’s deep, unexpected emotion?

Simply put, his heart broke for the people.

In Jerusalem at that time, the Jews were hard-pressed on every side – taxed, abused, and marginalized in their own land by Roman occupiers. Seeking freedom from Rome, some Jews—one could even call them terrorists—issued stealth attacks against both the Roman oppressors and their Jewish collaborators. The city was in great turmoil and unrest.

But that wasn’t all. In addition to external oppression from Rome, the Jews also faced internal oppression from their own spiritual leaders, who had created a huge body of religious regulations governing every detail of life. Breaking just one small rule, intentionally or not, could lead to serious consequences and penalties – so everyone lived in constant worry and fear, trying to follow all of the rules. In about forty years, Jerusalem would be razed and its temple destroyed. And within a week, Jesus’s own fellow Jews, who would at first praise him as their king, would turn on him and kill him.

Yet his heart broke for them.

Me? Most of the time, I just want to shake my head in disgust and brush the dust from my shoes as I desperately seek a saner, less stressful life. “The world is going to hell in a hand basket,” I say to myself from my lofty perch. “Screw it. Let them. World, meet sin. Good luck. I will have no part of it.”

pulling stone heartBut I’m pretty sure my response is not the right one. I don’t need a tough, hard heart. I need a broken one—one that weeps for my city, my country, my world. A hardened heart wants to fight; a broken heart wants to heal. A hardened heart is selfish and stands apart to judge; a broken heart is selfless and jumps in to help.

So how can a hard heart be softened – or, better yet, broken?

Once I understood the process my heart took to become rock-hard, I realized that I cannot soften it through will-power. That’s what prayer is for. Only prayer and repentance can undo the damage.

In the last year, some political and spiritual leaders – even some Christian ones – have implied that praying is basically doing nothing. But these skeptics are blinded to the supernatural power found in prayer.

Prayer acknowledges our helplessness. It is a concession that despite all of our supposed knowledge, we cannot fix our problems but can only present them to a good and holy God and ask for his help.

Prayer includes our confession. It is an admission that we are—I am—responsible for breaking this world, which God created as good, and it forces us to see things through God’s eyes instead of our own.

Prayer restores our unity. It is an affirmation that I am not apart from the world God created; instead I am involved in it, both as part of the problem and as a living reflection of grace. And I definitely can’t reflect grace if my heart is hard.

Every heart must be broken. God can get us there in infinite ways—some very forceful and painful. However, having experienced some of those other ways, I do not recommend them. I think prayer is God’s preferred method.

Because becoming like Jesus requires that our hearts break over the world, seeing it the way he saw Jerusalem.

This is the world he died for.

This is the world he loves.

This is the world he invites me to love as he loves.

And that invitation to love starts with prayer.

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Facing down fear with faith

4f0115cde03fb27ee24be46deda8454fThe holidays are over, and the new year is here. Traditionally, the masses welcome it by drinking champagne, singing “Auld Lang Syne,” watching the ball drop in Times Square, and kissing or getting kissed by total strangers. There’s a sense of relief in having made it through the old year, and a sense of hope in anticipating the new one.

As for me—well, I am usually in bed by 9:00 p.m.

It’s the classic head-in-the-sand approach: if I can’t see something coming, it’s not really there.

While I absolutely love the Advent season, I always seem to face the new year with apprehension. What I am trying to understand is why. Actually, I am pretty sure I already know why, though I am reluctant to admit it: I think the reason is fear. And part of that fear is not having any choice, any control—because I don’t have any choice or control over the new year; I must go forward into the future, even if I’d rather not.

To me, the unknown new year is a wide, gaping chasm, and I have no other option but to step into it. I feel like Indiana Jones in The Last Crusade, standing before an abyss, with his father’s notes telling him he must “leap.” But the void is too wide to leap across, even with a running start, a good pair of Air Jordans, and a pole vault. Indy has no choice: the only way forward is to step off the cliff, into thin air.

Yeah—it’s like that.

I can’t help but wonder as I face this year: What surprises might be in store? What catastrophes might befall? When the phone rings unexpectedly, will it bring news that is happy, or horrific? And at this time next year, what will life look like?]

Just like every other year, I know this one will include both tears and laughter, gains and losses, but I don’t know how or when.

And that is what scares me—the unknown.

I fear it.

It’s the fear of a roller-coaster ride in pitch blackness—when you can’t see the track in front of you.

The Israelites faced a similarly unknown future at the edge of the Promised Land. They had sent twelve spies to scope out the land, to see how fruitful it was and to assess the military strength of its inhabitants. And the results were positive, at least regarding the land’s fruitfulness. But the inhabitants were, you might say, a big issue. Ten of the twelve spies reported: “All the people we saw there are of great size….We seemed like grasshoppers in our own eyes, and we looked the same to them” (Numbers 13:33).

And their words struck fear into the whole nation of Israel.

But two spies, Joshua and Caleb, disagreed:

‘Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” (Num. 13:30)

I can see it now – ten spies, rushing wide-eyed back to camp with the terrifying report: “You won’t believe these guys. They are GI-NORMOUS! They’ll smoosh us like bugs.”

Then the minority has the guts to step up and say, “We can take ’em.”

Fortunately Joshua, the Israelites’ future leader, listened to faith, not fear. Later, when he commanded the people to cross the Jordan River and enter the Promised Land, the thought of smooshed grasshoppers littering the desert was probably still in their minds. But just before they crossed, God gave Joshua this assurance:

“Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9)

And based on Joshua’s faith and God’s promise, they did cross over.

So how can we move from fear to faith? There is only one way: like Indiana Jones and the Israelites, we must close our eyes and step into the void, acknowledging that anything—anything—could happen. This year could be the greatest year ever, or just another average rotation around the sun, or an absolute disaster. It’s a roll of the dice.

Well, correct that. It’s not up to the dice. It’s up to God. With each new year, and each new day, we must consciously remind ourselves to place our lives yet again into his hands—no matter what happens, good, bad, or ugly—and proclaim: “God is good.”

Simply put, the only way to move from fear to faith is to obey his command and absorb his promise:

“Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”

uncertainty-ahead

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The gifts of the star

Of all the symbols related to Christmas, the most meaningful for me is undoubtedly the star. 

The star radiates majesty and mystery. Perched high atop a roof or tree, silently overlooking the frenzy of the season, it doesn’t judge, coerce, or demand attention. It is just there, waiting patiently for the world to look up and receive its message of hope. 

sheperd_star_born_jesusMentioned in only one passage of scripture (Matthew 2:1-12), the star seems to appear with purpose and move with intelligence, almost like a living character in the story. When the promised Messiah is born, the star appears to the Magi, but it does not at first lead them to him; instead it apparently disappears or is hidden for awhile, because they have to go to Jerusalem and ask where to find “the king of the Jews” (v. 2). After they learn the prophets foretold he would be born in Bethlehem, the star reappears, to their great joy (v. 10). Matthew says it “went ahead of them until it stopped over the place where the child was” (v. 9). 

It went ahead of them, and then stopped at a specific spot? What kind of star does that? It almost seems to have a mind of its own. 

To me, its rare behavior indicates that the star was a supernatural phenomenon, ordered by God to mark a supernatural event—an event like no other in history: the coming of the Savior. 

The first-century Jews were in desperate need of a savior. They were oppressed from without by a Roman empire that neither understood nor cared about what was important to them. They were oppressed from within by a system of religious laws which were impossible to keep. It was a time of uncertainty, violence, and hopelessness. God had been silent for four centuries since the last Old Testament prophet. The promise of the Messiah was ancient history, distant and forgotten. 

They must have wondered if God had abandoned them—or if he even cared. 

Then Jesus was born, and God sent the star to point the way to him. 

The world today is also in desperate need of a savior. In our human arrogance, we think we are doing okay—but look at the headlines. We are not okay. We are lost in darkness and brokenness. 

But how does that relate to the star? Isn’t the star just an irrelevant symbol of an ancient story? What difference could it possibly make in our dark world today? 

I think the star still matters, because it shows God’s love and care. He used it to provide three gifts that are always desperately needed: anticipation, guidance, and the fulfillment of his promise. 

First, the star created anticipation. Apparently the Magi had studied prophecies about the Messiah and had connected the dots. They recognized the appearance of the star as such an epic event that they eagerly packed their things, left their home, and traveled for about two years (according to the report in Matthew 2:16) to follow it to the place where he was. Imagine their excitement as they got closer and closer to finding him. 

Anticipation creates excitement that God has something good in store. Without anticipation, we have nothing to look forward to. 

Second, the star provided guidance. It led the Magi from far-off lands to the promised Messiah, just as the pillar of fire led the Hebrews (Exodus 13:21) from the Red Sea to the Promised Land. Both the star and the fire led their followers to a specific destination, chosen by God. And metaphorically, both showed the way of deliverance, out of darkness and into the light. 

Guidance provides a sense that God is leading. Without guidance, we wander aimlessly in the dark.

Third, and best of  all, the star marked the fulfillment of God’s promise. From the prophecies, the Magi knew about the promised Messiah, and they recognized the star as the supernatural sign of his birth. The star proved that God, who had seemed to be absent or oblivious for so long, not only makes promises; he also keeps them.

Anticipation, guidance, and the fullfillment of God’s promise—we need those three gifts now more than ever. For the Magi, the star was the light which guided them to Jesus. For us, it is a reminder that God will accomplish his plan for deliverance, even when we cannot see it.

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New life in the zombie apocalypse, part 2: Defining “alive”

Note: I love zombie apocalypse stories because they are a great metaphor for life crises. This blog series on the topic has four parts: 1) waking up in the crisis; 2) defining “alive”; 3) abandoning self-sufficiency; and 4) spiritual weapons and sustenance. All scriptures are NIV unless otherwise noted.

As we continue our spiritual journey through the zombie apocalypse, let’s consider the zombies themselves. To me, the most intriguing aspect of zombies is the nature of their existence (I know, zombies don’t really exist – but it’s a metaphor, so hear me out).

Zombie-EvolutionZombies, in contrast to human survivors, are often described as the “living dead” – subhuman beings who seem to be alive, yet not alive. How can they exist in two incompatible states at once? Yet in a zombie story, they do. The story pulls us “outside the box” and hands us a paradox. It twists what we know. It forces us to consider the definition of life: What is life? What is living? And what does it mean to be truly alive?

The definition of life is, of course, endlessly debated. However, if we stay “inside the box,” we might define life by simple measures – such as, say, the presence of brain waves and a heartbeat.

But there are huge gray areas. For example, both zombies and humans may exhibit brain waves and heartbeats, yet without being fully alive.

In the opening credits of Shaun of the Dead, a zombie comedy (a paradox in and of itself), the camera pans across several routine scenarios – commuters waiting for a bus, cashiers scanning groceries, hoodlums shuffling down the street – all on autopilot, without thought or awareness.

All of these people are technically alive, engaged in what some might call the drudgery of everyday existence. Yet they look no more alive than the zombies who appear later in the film. They intentionally beg the question: is there really any difference between the living dead and the living dead? What is the difference between a live person working mindlessly for some-thing to eat, and a dead person searching brainlessly for some-one to eat?

A spirit.

This was illustrated in the first season finale of AMC’s The Walking Dead. At the Center for Disease Control (CDC), the last remaining scientist shows visitors a brain scan of his last test subject as she dies and slowly turns into a zombie. He explains that all parts of the brain that “make you you” become black on the screen, indicating death. However, after a few minutes a tiny part of the brain that controls basic motor functions begins to show renewed activity. Conclusion: the spirit—the personality, the humanity—has left the body. The only part “living” is the body, the shell. And its only goal is to find sustenance. For some inexplicable reason, that sustenance consists solely of the living.

This is a profound concept, indeed, when we consider God breathing his spirit—life—into the first human. It tells us we humans are unique, special, created in God’s image. Without that God-breath, there is no true life.

However, as shown in Shaun of the Dead, even the living can be fully alive or only partially alive. After getting off the plane from my disastrous postgraduate oral defense, I was technically “alive”—I had a pulse and a few readable brain waves; my basic motor functions worked, though with more effort than before; and Jesus was still living inside me.

Yet like a zombie I shuffled through the next few years, numb and dead, attacking innocent people to feed my inner monster of rage and self-pity. My existence consisted of moments of anger, followed by bouts of weeping. Finally, my days devolved into standing at the edge of the abyss, staring into the blackness before me. I was certain the previous seven years were the climax of my life, and I was now just waiting to rot.

But one question haunted me—a typical job interview question: “What do you see yourself doing five years from now?” How does a zombie answer that question? I really needed a job, but my self-confidence was flushed down a British loo. The real answer—the answer I couldn’t say—was: “I don’t know. I am just trying to survive to the end of the day.”

I had a spirit, but I wasn’t living.

So I will take the definition of life one step further. Life is more than brainwaves, a heartbeat, and a spirit. It also requires vision, passion, and hope.

That’s what I lacked: hope. A voice to guide me, to snap me out of my trance of hopelessness and pull me away from the edge of the abyss. Sadly, we often can’t do this for ourselves. Maybe you too have been killed by hopelessness and rejection. Maybe you too have settled for “good enough”—which is often not that great.

So how does a zombie come back to life? I can’t answer that for everyone, but I can relate a few things that have been helpful for me personally. Here is what I suggest.

First, find within yourself a seed of self-awareness to acknowledge, to yourself and God, exactly where you are. Denying our zombie state will only entrench it, so we must first admit it. Remember, God is not bothered or intimidated by this admission.

Second, take one tiny step of repentance away from the abyss and toward Christ, who is true life. One step, however slight, is enough to shift our focus off our own anger and self-pity and onto Christ.

Third, commit to an intimate community of Christ-followers who will pray for you, support you, and allow you to heal in God’s time.

Fourth, don’t waste time asking, “Why?” In a zombie apocalypse, that question almost never gets answered. Ask instead, “What now?” In other words, whatever happened is now in the past. It can’t be undone and the “why” question only amplifies the hopelessness. You are in a new reality. It’s uncharted and scary. But God is there also. To paraphrase Henry Blackaby: Find out where God is working (and believe me, in this zombie apocalypse, there are oodles of places where he is at work), and go join him.

In the zombie apocalypse, the zombies are not ill; they are truly dead and cannot be revived. However, God is a God of resurrection. I am proof that God can resurrect zombies and breathe new life into them.

In Christ, death is never final.

Not even in the zombie apocalypse.OCREk

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A book pre-release prayer

botticelli_sleeping_apostles_2_smallIt’s been years since the start of this journey.

But then the years became months.

The months became weeks.

The weeks, days.

And now it is only hours until the release of Losers Like Us.

I am well aware that countless others have published before me, but this is my first publication. I have been antsy the last few days: anxious, jittery, full of anticipation, beating my head against the wall until it is all soft and squishy. Like a kid on Christmas Eve, I am tired but too excited to sleep.

Last night, my mind raced with thoughts about what could—or will—happen next. There is no possible way to know, but that doesn’t stop my imagination from conceiving of a slew of “what-if” scenarios.

But then I realized that this whole thing is not about me. I was reminded of this truth by the words of my home community leader, words tattooed on her arm no less: “We are trees in the story of the forest.” She writes about this statement on her blog, Among the Evergreens.

“We are trees in the story of the forest.”

No matter what tomorrow brings – good, bad, or ugly – I am not the main character of the Story. I am not the protagonist. I am not the hero. The Story is not about me, but God.

I pray I never lose sight of that. Further…

I pray that God uses the imperfect words of this finite and flawed nobody to speak truth into the stories of others. I pray that from this book he speaks into their brokenness.

I pray God saves me from me. From my inflatable ego. From my tongue. From my future bad decisions. I pray I never try to be something I am not. I pray he silences my mouth when it should stay silent, and opens it when he wants me to speak.

I pray that if the release is met with the chirps of crickets in the corner that I won’t place my value in the responses of others but solely in God.

I pray that I will always be thankful. Truly thankful.

After that prayer, I drifted to sleep.

And I woke this morning to a beautiful new day.

And those prayers are still on my heart.

Friends, forgive my rambling words. Please continue to lift up this loser in prayer.

To God be the glory. Amen.

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Five seconds on the journey

As daylight seems to be breaking on my long, dark night, I have been taking some moments to look back and reflect on a few things about all that has happened — my responses to the chaos, my emotional spirals, my relationship with God, and especially my trust in all things Yahweh.

Take that last one in particular. During my dark night, at times my trust in God was definitely strained, uncertain. This issue often came up in my prayers. More often than requests for justice over wrongs done to me, or for a miracle check from heaven to pay off my debts and bail me out of my circumstances (though I did pray for both of those things, believe me), my prayers leaned toward a plea to know the future.

lamp_unto_my_feet_painting_by_madetobeunique-d2xsvcdTypically God doesn’t reveal many details about each person’s individual future. But in my own case, when life sucked, I often wished he would. And during my long, dark bouts of depression and uncertainty, I often heard myself pray a silly prayer: “Lord, let me see five seconds of my future—any five seconds at all. Just let me see that there will be an end to this nightmare.”

My prayer was born of desperation – desperation to know whether things would ever change, whether there was something – anything – to look forward to. Metaphorically speaking, for years I felt adrift at sea, with every land-sighting turning out to be a mirage – taunting me, mocking me. I longed to know if I would ever make landfall again, or if the drifting would go on forever. I longed for the darkness to end.

“Lord, let me see five seconds of my future.” An irrational prayer? Definitely. Because which five-second moment in the future would he show me? A really good one? A really bad one? Would seeing it ease my anxieties about the future, or stir up more of them?

But thankfully, when we pray, God hears our need – not our rationality. He knew my prayer was like the plea of an injured child: “Daddy, make the hurt go away.”

And I began to notice that he did answer me. The answer I heard was always the same: a verse from Psalm 119 – the longest poem in the Bible: “Your word is a lamp for my feet, a light on my path” (Psalm 119:105).

Not very specific. No details about the future. And definitely not the revelation I was seeking.

Yet during those long years of darkness, I had plenty of time to think about it. And I realized that for someone like me, in the middle of a “dark night” experience, that verse was very appropriate.

I came to understand that the “lamp for my feet” is not a high-powered flashlight, shooting a beam far into the distance. It doesn’t show me every perilous ledge, rushing river, or wild beast awaiting me up ahead. Instead it’s more like a lantern with a soft orange glow, illuminating only my immediate surroundings. It provides enough light to keep my next step safe. Beyond that, however, there is still darkness. And there’s no promise of future knowledge – only “your word.”

What is that “word?” To David, it was the Law of Moses – the first five books of our current Bible. To contemporary Jews, it is the whole Hebrew Bible (the Christian Old Testament). But to Christ-followers, it is much more: it is the Old Testament, the New Testament, and Christ himself, the living word. He is the lamp for our feet and the light to our path. For the light of that word to guide me to safety, I must constantly meditate and depend upon it—upon him.

If we pull back from that verse and consider the rest of Psalm 119, this whole poem is unified by a single theme: the word. And within that theme is the continual plea for understanding. Because in Psalm 119, deliverance from darkness comes through a deeper understanding of God’s word.

In the last stanza of Psalm 119, David prays:

May my cry come before you, Lord;
give me understanding according to your word.
May my supplication come before you;
deliver me according to your promise. (Psalm 119:169-170)

During my deepest darkness, the silly prayer I mentioned was met with a verse promising light to guide me through it, one step at a time. I was never shown the outcome of my journey in any detail. Instead I was given just enough light to keep me from stumbling or straying off the path. But that light came by hanging on to the written word of scripture, and also the living word – Christ, the light of the world, who will lead me safely down the path.

Through the darkness.

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Pile it on, part 1

pile-of-stonesRecently, for the second time this spring, I got The Question again. Knowing my trauma since losing the PhD and my joy at getting a book deal, a close friend asked me: “Dan, standing where you are now and looking back, do you find yourself grateful for the road that brought you here?”

I hesitated.

I didn’t want to look back, didn’t want to remember the times when God really seemed to “pile it on” – the pain, the agony, the humiliation. However, after hearing that question twice within a few weeks, from two different people, I realized God was doing the asking—and he is unrelenting. So I knew I had to answer.

Yet why the hesitation?

After all, I have a book scheduled for publication this summer—and that’s great news. If my dry, narrow-focus doctoral dissertation had passed rather than failed, there’d be no book; instead, there would be only the dissertation, gathering dust on a back shelf in a remote university library, with virtually no chance that anyone would ever read it. In fact, if my dissertation had passed I’d have no hope of redemption—because without pain and failure, there is nothing to redeem.

Shouldn’t I be able to see that by now? Shouldn’t I be thankful for my story—for all of the heartbreak God has brought me through, and for everything he’s done since? Sure, I’ve carried grief and regret so searing, so mind-numbing, I felt like I barely survived. But in hindsight, wasn’t it worth it?

My head knows the right answer. My head knows I should be grateful for all that has happened, including the wretched road that brought me to where I am. My head knows, and even believes, that “all things work together for the good to those who love God” (Romans 8:28).

My heart, however, has wanted to kick in the teeth of every person who spews that verse as if it were an instant fix. My heart still feels the shock of hearing my examiners reject my dissertation. My heart still remembers the torment of lying in bed like a corpse, telling myself to breathe. My heart still knows the disgrace of leaving England as a failure, having to face everyone back home, and losing my job just a few weeks later.

In hindsight, yes, I can see that those dark times may have had a purpose—yet my suffering felt so great, so overwhelming, that my stubborn heart doesn’t want to let it go.

But maybe we’re not meant to let it go—at least, not in the way we sometimes think. Maybe it means more than that.

Our society loves to get past pain as quickly as possible. We relieve our physical ills with fast-acting painkillers, so we want to relieve our emotional and spiritual ones the same way. We do everything we can to avoid and deny anything that hurts. But such avoidance and denial is not scriptural—and it does not produce spiritual growth.

Like us, the Israelites wanted to dodge pain. Their trek from Egypt to Canaan was filled with heartaches they would have preferred to avoid. It was a two-week journey which, due to detours caused mostly by sins and failures, they somehow managed to cram into forty years. Forty years of wandering in the wilderness. Forty years of uncertainty, misery, and death. Forty years of conditions so bad that they actually begged to go back to their former life as Egyptian slaves.

It wasn’t a good time.

But that period was bookended by two miraculous water-crossings: First, before those forty years, God had parted the Red Sea and the Israelites crossed over from being slaves in Egypt to being free people in the wilderness. Second, after those forty years, God parted the Jordan River and they crossed over from being nomads to being a true nation, settled in the Promised Land.

And during that second water-crossing, something different happened. At God’s instruction, each tribe carried a stone from the middle of the riverbed to the opposite bank and Joshua built the stones into a memorial (Joshua 4:7), saying:

“In the future when your descendants ask their parents, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’ For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan what he had done to the Red Sea when he dried it up before us until we had crossed over. He did this so that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God.” – Joshua 4:21-24 (NIV).

Make a pile of stones? Really? Seems like an odd request. Why did God have them do that?

I think it was because he knew the Israelites, like all humans, had short memories. Sure, he had delivered them from Egypt by parting the Red Sea; but then came forty years of wandering in the wilderness. By the time they were ready to cross the Jordan River, virtually everyone who had been an adult during that first miraculous parting was dead. The children born afterward had only heard about it. Maybe it didn’t sound real to them. Maybe they didn’t even believe it had happened.

So God gave a repeat performance: he parted the Jordan River, just for their generation. New generation, new miracle. And in the future, when their descendants would see the pile of stones and ask, “What do these stones mean?” – then the people could tell about all of their failures, all of their pain and suffering, and how God had brought them through.

The purpose of these events was not to show how cool and special the Israelites were, but to show how powerful and merciful God is. If there hadn’t been any difficulties, there couldn’t have been any deliverance. Just as in my own story, without pain and failure there can be no redemption.

To me, the river stones can represent the pain in our lives—memories so raw and sharp-edged that we wouldn’t wish them on anyone. These painful memories break the water as it rushes around them, and they break us too. They crush us, even grind us to powder. Though we shouldn’t dwell on or obsess over them, we should remember them. In fact, we must remember them. Because, piled together, they attest to God’s salvation. Each painful memory becomes part of our monument of remembrance – a monument to God’s work of mercy and grace.

My friend’s question still makes me hesitate, because my heart still remembers the pain. But my painful journey is now a part of my story. It’s a part of who I am. So when people ask, I can say: Yes, despite the pain, I can still be grateful.

So go ahead…pile it on.

Because there’s one thing that is always true about a pile of stones: It always points toward heaven.

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