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Category: History

How on earth did we let “never again” happen again?

As a student of World  War II history, I have been enamored by the question of how the Nazis rose to power. In particular, how did they manage to convince a whole nation that one group of people—simply by birth—was inferior to another? In other words, how did a political party with the most evil intentions convince a nation at the very least to look the other way when implementing the Final Solution to the Jewish Question.

In 1945, when entering the recently liberated Ohrdruf Concentration Camp and witnessing the piles of rotting corpses and the emaciated few survivors, Supreme Commander of the Allies, General Dwight D. Eisenhower, issued two orders.

German civilians burying Jewish corpses at Ohrdruf Concentration Camp.

First, he ordered members of Congress and editors of news organization to come to Ohrdruf and document the overpowering “evidence of bestiality and cruelty” of what he saw. His reason was prophetic: no one is going to believe the common practices of the Nazi concentration camp. There can be no doubt that this horror actually happened.

Secondly, he ordered his officers force German citizens of nearby towns to come and give the piles of bodies a proper burial. The citizen’s crime essentially was apathy. Now they must see and smell for themselves the stench and suffering the Reich thrust upon the Jews.

Apathy can never be an excuse.

Since the 1940s, the horror and shock of the Nazi death camps generated the phrase: never again.

“Never again” was the driving force to keep six million memories alive. “Never again” was the warning to make sure this does not happen in civilized society.

Unfortunately, “never again” is upon us.

It’s been a few weeks since a Hamas army shot rockets and invaded Israeli settlements, taking hundreds of men, women, and children hostage and slaughtering hundreds more.

The numbers of Israeli dead from this attack are staggering. It was the highest single-day death toll of Jews since the holocaust.

The stories and images are horrifying.

Israeli music festival attendees fleeing Hamas gunfire

The massacre of 260 unarmed attendees of a music festival by Hamas terrorists.

The beheading and killing of infants.

Children being ripped from their families and “stockpiled” as human shields.

A 19-year-old Israeli woman named Naama Levy, bloodied with her hands ziptied behind her, being pulled out of the back of a Jeep by her hair as her captors yelled  “Allahu Akbar,” a Muslim prayer meaning “God is great.”[1]

This whole attack seemed a clear case of good and evil. Innocent, unarmed civilians—some too young to even walk—were targeted and killed by the hundreds.

I heard a Hamas spokesman claim the attack targeted nothing but two military barracks.

Clearly that is a line of bull.

The images, corpses, and photos of missing women and children say otherwise.

This was a terrorist attack. Plain and simple.

Ah, but life today is never plain and simple.

Within hours of the slaughter, the narrative within media outlets, social media, and universities shifted to put the blame squarely on the victims. The victim became the bad guy. The aggressor the victim. The hashtag  “#support for Palestine” dominates TikTok, but that doesn’t mean much. First, there are fifteen million Jews in the world, and over 1.1 billion Muslims. Secondly, I am highly skeptical about what comes out of TikTok, given its primary audience has just enough critical thinking skills to pass on whatever TikTok algorithms tell them to.

This blaming the victim shouldn’t surprise me anymore. This insanity was foreshadowed last spring, when a trans individual shot up a Christian school in Tennessee, killing three and injuring. Within a day, the trans community became the victims, and Christians became the aggressor as though nine-year-old Christian kids had shot up a trans community.

It was bizarre enough, but with the help of the social media, that narrative got traction.

Fast-forward to the slaughter on October 7.

It started within a day of the attack and has progressively spiraled in the weeks since then. First came the obligatory statements of condemnation; however, they were closely followed with calls for a ceasefire.

This was nothing more than a rhetorical stunt. Knowing full-well Israel was going to respond gave pro-Palestinian protesters to change the narrative, making Israel the aggressor.

Since then, American Campuses and public squares filled with loud and increasing violent pro-Palestinian protests. The timing seemed a little insensitive, but we all have the right to be insensitive. If loud groups want to debate Israeli-Palestinians tensions, fine. I have just as much right to ignore them, and given their ignorance in history and lack of a moral compass, I find it not very hard to do.

However, in the weeks following, the rhetoric shifted from pro-Palestinian support to outright anti-Semitism. Every day, I witness a level of hate and violence toward Jews to come out of college campuses that would make any neo-Nazi proud.

Hitler would be smiling if his charred remains had lips.

‘Anti-Semitic’ Mob Storms Russian Airport Looking For Israelis

Stories have come out of Jewish students locked away in a university library as pro-Hamas protesters banged on the doors and windows.[2] In Sydney, Australia, pro-Palestinian protestors chanted “Gas the Jews.”[3] In Russia, pro-Palestinian protestors stormed an airport shortly after a plane from Tel Aviv landed “looking for Jews.”[4] At Cornell University, Patrick Dai was arrested for threatening to slit the throat of any male Jew, rape any female Jew, and bring an AR-15 to shoot up a kosher dining hall.[5]

Is there a limit to this hate?

Apparently not.

As I write this, I saw a headline about a Jordanian man in Texas, living illegally in the United States, “studying ways to make bombs” to target Jews.[6] I even saw that the phrase “Hitler was right” was shared over 17,000 times on social media with zero response from Big Tech.[7] (Although I can understand why: they’re extremely busy shadowing or taking down pro-Israel posts).

Tweet by a BBC Journalist

Seriously, is all of this for real? Do people realize that the Holocaust happened less than a century ago? Have we really become that stupid? What happened to “never again?”

I have reached a level of horror that the catalyst behind “never again” is currently in the headlines. How is this happening? It goes back to the question of how Hitler managed to convince an entire society that Jews needed to be eradicated?

I now know: you can find that answer in American universities today.

Most of these anti-Semites have zero tolerance for racism. Why are Jews fair game? Do these protesters have any awareness of the irony here?

Sadly, I am guessing that if they do, it doesn’t matter.

Today, good and evil has been replaced with “oppressed” and “oppressor.” Right and wrong are decided not by a moral code but by who can shout the loudest or who can dominate the narrative. An evil act is good if it is against a person or organization defined as “oppressor.”

Apparently, that bound woman getting yanked out of a jeep by her hair is the oppressor. The young hostage waiting to be executed is the enemy. It doesn’t matter if the accusation of an Israeli missile hitting a hospital and killing 500 turn out to be a Jihadi missile that malfunctioned and hit the parking lot next to the hospital. Apparently, if it weren’t for the Jew, the Jihadi missile would not have needed to be fired.

Society has got to get back to the value system of good and evil. Unfortunately, I don’t claim to have the answer how to turn that big ship around. I am thankful that wealthy donors are now openly cutting off their donations to universities and businesses are withdrawing their job offers to antisemites.

I hope it is not too little too late.

For now, Christ-followers must call out evil for what it is. No additional context or nuance is needed.

Evil must always be called evil.

If an innocent person is kidnapped, used as a human shield or slaughtered, it is evil.[8]

“Never again” must mean never again.

[1] https://www.msn.com/en-us/news/world/zip-tied-bloodied-israeli-woman-abducted-in-gaza-by-hamas-militants-during-surprise-attack-video-shows/ar-AA1hQTCx

[2] https://nypost.com/2023/10/26/news/jewish-students-reveal-what-happened-at-cooper-union-protest/

[3] https://www.msn.com/en-us/news/world/australian-pro-palestinian-protesters-chant-gas-the-jews-as-police-warn-jewish-people-to-stay-away-from-area/ar-AA1hZVmZ

[4] https://apnews.com/article/israel-russia-airport-dagestan-riot-antisemitism-aadbfa7389e96f56a9af1ac402195827

[5] https://nypost.com/2023/11/01/news/mugshot-shows-cornell-hamas-fighter-patrick-dai-ahead-of-court-appearance/

[6] https://www.foxnews.com/us/jordanian-national-living-illegally-texas-accused-studying-build-bombs-target-jews-reports

[7] https://www.mediamatters.org/twitter/x-repeatedly-told-us-users-who-posted-hitler-was-right-and-urged-final-solution-jewish

[8] I am aware of the “what about the innocent Palestinian” argument. I am completely aware that some might claim that I am in fact justifying Israel’s action toward a civilian population. However, were it not for Hamas’s October 7 massacre, the majority of Palestinians in Gaza support Hamas, as well as Israeli dropping fliers telling civilization to get out only to be stopped from escape by Hamas and Hamas setting up headquarters in basements of hospitals and school, I would agree. This is not Israel’s responsibility. That lies solely on Hamas.

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Is there any hope for America? Should that even be our focus?

Over the last several weeks, I have wrestled with a question that just will not go away: is there hope for America?

I taught high school history and government for almost twenty years, and I have always concluded that the idea behind the United States was a good idea.

The United States was by no means perfect. There are several black spots on our history: slavery, the relocation and/or slaughter of the American Indian, the internment camps of Japanese Americans following Pearl Harbor, McCarthyism, Jim Crowe…

The list goes on. I am not naïve enough to pretend we’re perfect. No nation is.

However, what makes the American idea unique is that it is based on an accurate understanding of human nature. The framers of the constitution knew human nature is fallen.

They were aware that power corrupts, so they made sure to instill a system of divided government and checks and balances, using the strengths of different forms of government while heading off the weaknesses.

It can feel clunky at times, frustrating at others. But I truly believe it works.

No form of government can or will establish utopia. Human nature is by default greedy for wealth and power. That default must be kept in check.

In a word, human nature is sinful.

There was only one utopian kingdom, and that existed only in Genesis 2 when God (the Creator) co-ruled with humans (created in his image) in the Garden of Eden.

Then a serpent, a piece of fruit, and a bad decision wrecked all of that.

Now, a fallen humanity needs a fallen human government to meet objectives that individuals cannot do alone.

Over the course of history, several different forms of governments have been tried.

Monarchy, or power in the hands of single individual, has usually been regarded as the most stable form of government. However, monarchs easily become arbitrary and corrupt. A tyrant might be able to solve a national problem, but then must turn his or her attention to keeping their power.

An oligarchy, or rule by a few, can be used  slow down reckless legislation through careful debate. In the United States Congress, only roughly 3% of all proposed bills even make it out of commitee and onto the floor for a vote. In other words, there is a lot of stupid bills purposed. However, oligarchs can also become corrupt through bribery and looking out for their own self-interest.

Even democracy, or rule by the people and hailed as the most noble form of government, is terribly flawed. Of course, the people must have a voice in their government. The power of government must come from the people. However, democracy has regularly been deemed the weakest form of government going back to the early Athenian philosophers. A pure democracy will establish “a tyranny of a majority,” where 50.1% of the citizens can force their will on the other 49.9%, who won’t simply roll over. A simple majority could declare stealing legal.

So, essentially, every form of government is corruptible and far from perfect.

For me, this is what makes the American experiment work. It utilizes the strengths of each type of government while putting a 3 on its weaknesses. No one branch can have too much power, and the people ultimately have the final say.

This works.

That is, with one caveat.

The second President of the United States John Adams once wrote, “Our Constitution was made only for a moral and religious People.”[1]

And therein lies the problem.

Sadly, we a no longer a moral people.

Now, please don’t misunderstand me: I am not making this claim from a holier-than-thou, hypocritical throne. If you think that, then I assure you you’ve missed my point.

I don’t see myself as better than anyone. I am a sinner saved only by grace. I struggle with my sins daily. I am ashamed of my sin and, were it not for the cross, I would be lost.

I am saying that the collective we are no longer a moral people because our moral compass is gone. No longer do we see ourselves as fallen short and striving to be a more perfect union. Instead, we demand our sin to be accepted lest we risk being called hateful and bigoted.

We have no apprehension toward speaking out of both sides of our mouths, redefining commonly held definitions, moving goal posts when it suits us, and spouting excessive rhetoric that we would find offensive and demand heads roll should those same words are used against us.

This last week alone, in a girl’s locker room at a public school in Wisconsin, an 18-year-old male identifying as trans showered with four Freshmen girls in–let’s just say–all his glory. To criticize this taking of the girls’ innocence is to be slapped with the label homophobe or bigot.

Then, hundreds of teenagers went on a rampage in downtown Chicago, smashing windows and beating up tourists. One six-year-old boy was even shot in the arm. The newly-elected Chicago mayor Brandon Johnson condemned the attacks for making the eyebrow-raising claim: “It is not constructive to demonize youth who have otherwise been starved of opportunities in their own communities.”

This national loss of our moral compass appears at levels of our country, whether in the individual or the highest levels of office (I am still reeling from the White House’s idiotic response to a trans person shooting up a Christian School in Tennessee). Washington, D.C., is little more than a clown show, and given the potential leading presidential candidates, I truly fear the clown show will likely continue after 2024 no matter the winner.

Of course, this begs the question: can America come back from this?

I would love to say yes. We came back from a civil war. Anything is possible.

However, upon completion of the temple in Jerusalem, God tells the people of Israel, “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:14). So, there is always a chance.

Yet, sadly, further reading of the Old Testament shows that Israel split into two nations, wherein the kingdom of Israel disappeared following an Assyrian invasion, and then the kingdom of Judah was sent into exile by the Babylonians.

Further, history has shown that superpowers generally crumble from within. Countries come and countries go, and there are no guarantees.

It would take a miracle of God.

I would love to yes but am just not sure. History doesn’t give us good odds.

However, I wonder if that should be the Christian’s primary focus. The body of Christ has a mission and saving one’s country from itself doesn’t seem to be it.

The Christian church has to recalibrate and see our battles are against “the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12) and not against each other. It’s not Democrats or Republicans, or the left or right, the wealthy or poor, or even socialism or Big-Whatever.

Satan and Satan alone is our enemy.

For Christ-followers in the USA, our primary objective is not the American ideal but the kingdom of God. The North American continent could look very different in the coming years, but the kingdom of God remains constant.

That is what we should live for.

That is our mission.

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Finding the hope of advent in the darkest corners of humanity

For week two of Advent, the theme is hope.

In 2016, the world seems dark and filled with conflict. War and violence are common; our hearts ache with uncertainty and loss. We take sides against each other, both literally and figuratively.

But it is in this darkness that hope shines brightest.

In the 2006 movie Children of Men, the world faces a bleak, hopeless future. For unexplained reasons, humanity has become infertile. No baby has been born in eighteen years. The world, fractured by despots and terrorists, has descended into chaos. The human species is being wiped out by attrition and war.

Then, amazingly, a woman becomes pregnant. Like the infertility, this event is unexplained.

At the climax, a fierce battle rages outside as the woman, hiding in a decrepit building, gives birth. A miracle baby is born.

Furtively the protagonist escorts her out, but the fighters begin to notice the baby. The shooting dies down; the air becomes still. The protector, woman, and child pass through a gauntlet of stunned silence. Peace falls as a sliver of hope returns to the world.

It’s a nativity story, if you will, set in a dystopian world. A world not unlike our own.

In the summer of 1914, Great Britain and its allies engaged Germany and the Central Powers in World War I. Many Allied soldiers enlisted to help fight “the war to end all wars,” which was predicted to be over by Christmas.

Gradually the combat spread 400 miles along Europe’s western front. But by mid-December, this front had reached a stalemate.

In the freezing cold, the two forces dug in—in some spots barely a hundred feet apart. Close enough for eye contact. The trenches were flooded with water, waste, and misery.

But by Christmas Eve 1914, the war’s end was nowhere in sight. The hope of a swift and glorious victory was gone. Lice, squalor, and trench-foot were the norm. One careless moment could prove fatal. They say you never hear the shot that gets you.

As the rest of the world celebrated the hope of Christmas, death and despair hung over the trenches. The western front was at its darkest.

Then something remarkable happened. From the German trenches came the sound of singing in the frigid air:

Stille Nacht, heilige Nacht

Alles schläft, einsam wacht.

Nur das traute hochheilige Paar,

Holder Knabe im lockigen Haar,

Schlaf in himmlischer Ruh!

Schlaf in himmlischer Ruh!

The Allies didn’t know German, but they knew the tune. Slowly they added their voices in English:

Silent night, holy night—

All is calm, all is bright.

Round yon virgin mother and child,

Holy infant so tender and mild,

Sleep in heavenly peace!

Sleep in heavenly peace!

Then a British guard saw a shocking sight: a German soldier making a suicide walk. Holding a small Christmas tree lit by candles, he crossed over to the British trench and offered up a warm “Merry Christmas.”

At first it was thought a trick, but one by one the British soldiers climbed out their trenches and laid down their arms. German soldiers did the same.  Across no-man’s land the two sides shook hands, traded chocolate and cigarettes, and chatted about better times. They helped one another bury their dead. Even a soccer match broke out.

Not long before, these men had been aiming their guns at one another, shooting to kill.

But on Christmas Eve, this stretch of the western front was silent. A glimmer of hope had returned.

Each year during Advent, I remember this Christmas Truce of 1914.[1] I am amazed to think that two millennia after Christ came, his birth could still bring peace in the middle of a world war.

As long as humans have existed we have tried to enforce peace by might and coercion. But it is always short-lived and superficial—just a shadow of the peace Jesus brings. We cannot push back the night; all we can do is invite him to invade our darkness.

In this week of Advent,  I encourage you to reflect on the power and hope of the incarnation.  Our dark world needs hope. Our hurting hearts need hope. Just remember that hope comes only from Jesus, the Prince of Peace.

 

[1] For details on the Christmas Truce, see http://www.history.com/topics/world-war-i/christmas-truce-of-1914

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Remembering D-Day: “The eyes of the world are upon you”

On June 6, 1944, on five French beaches—Omaha, Utah, Gold, Sword, and Juno—the U.S. and other Allies launched the largest military operation in history. Their objective was to establish a beach head, liberate France from the Nazis, and ultimately move on to Berlin to defeat Adolf Hitler and win World War II. And they succeeded. Today, seventy-one years later, we honor the 3,000[i] Allied heroes who died in that “D-Day” offensive which turned the tide of history.

landing-in-france d-day-d14a7c6587ea9286 AMERICAN%20TROOPS%20LANDING%20ON%20D-DAY%20OMAHA%20BEACH%20NORMANDY%20COAST%201944

 

Near the visitors’ center of the Omaha Beach Cemetery and Memorial, at Colleville-sur-Mer on the Normandy coast of France, there is a slab of pink granite with a time capsule, set to be opened on June 6, 2044—the 100th anniversary of the D-Day invasion. The plaque on the slab is emblazoned with the five-star seal of General Dwight D. Eisenhower, the Supreme Allied Commander of the European theatre during that invasion and later the President of the United States.2005 Paris-England 913

According to the plaque and nearby signage, the time capsule contains original news reports of D-Day and a personal message from Eisenhower.

I first became aware of, and photographed, this granite slab in 2005, when I had a chance to visit three of the beaches—Gold, Omaha, and Utah—which were invaded on D-Day. As a World War II history buff, I was deeply honored to stand on these beaches about which I had read so much.

2005 Paris-England 896But I wasn’t prepared for the experience.

Especially Omaha.

Bloody Omaha.

Of the five beaches involved, Omaha had the highest casualties. Unlike the other beaches, which include gift shops and recreation areas, Omaha is somber—even sacred. I saw no joggers, swimmers, or picnickers. Those who hiked down to the beach from the cemetery above talked quietly, reflected alone, knelt to touch the water and feel the sand that had soaked up the blood of three thousand men during the first hours of D-Day.

2005 Paris-England 854I had read books and seen movies about that day, but it didn’t really jolt me until I stood at the water’s edge and looked up at the now lush green hills which had once been filled with Nazi machine gun nests and concrete bunkers. In the silence, I could almost hear the screams of the dying amid relentless explosions and gunfire. Eventually, many would be buried above the beach in the cemetery, where thousands of white marble grave markers—both Christian crosses and Jewish stars—now line the grassy hilltop.

2005 Paris-England 922This week, as I’ve considered D-Day—the start of the Allied invasion of Europe and the beginning of the end for Adolf Hitler and the Third Reich—I’ve spent a lot of time thinking: In the context of those grave markers and the lush green memorial lawn overlooking the now-quiet beach, what message might be in that time capsule? What did Eisenhower want to say to future generations?

He couldn’t have fathomed the directions the world would take in the next seventy years. However, on D-Day, as he faced the Nazi holocaust of millions of Jews and other victims—an example of the absolute worst human nature has to offer—and issued his Order of the Day to stop it, I’m sure he understood firsthand that real evil exists. Further, I’m sure he understood that this invasion would not stop evil once and for all, but that a broken humanity would continue to spread brutality and terror well after his time.

But now, seven decades later, most of us were born after World War II. We weren’t there; we don’t know what it was like. We seem to have forgotten that sometimes there is such a thing as a fight against evil. It is not uncommon to hear military personnel derided as uneducated hicks, bloody murderers, or both;[ii] even in the city where I live, anti-military sentiment is endemic. Though many people do respect the bravery and sacrifice of the military, I am saddened and angered by the disrespect of those who don’t.

Americans are restless, continually reinventing ourselves. We lack the focus to sit still for any period of time. We ­­­make critical decisions based on a two-minute news story or a twenty-second soundbite. Our impulsive social media posts can turn events or change lives at the speed of light, for good or ill. In fact, the only characteristic that never changes in America is our quickness to forget—and our ability to remember selectively.

So I wonder, what might Eisenhower’s message be? ­­

I suspect it might be summarized in one word: remember.

When Eisenhower visited Orhdruf, the first of Hitler’s concentration camps to be liberated by American forces, he cabled George C. Marshall of the Joint Chiefs of Staff to request a visit from prominent editors and congressional leaders. One of Eisenhower’s concerns was that if they did not record proof of the mountains of desecrated bodies and other Nazi horrors, future generations would never believe it. [iii]

And that prediction proved accurate. Today, despite all the original photographs, film footage, eyewitness reports, and other verified documentation, it is becoming trendy to downplay or deny the Holocaust. In 2014, an eighth-grade teacher assigned her students an essay to decide whether or not the Holocaust was real.[iv] Even anti-Semitism is making a comeback, again on college campuses.[v]

It’s been just seventy years, yet already we have forgotten.

2005 Paris-England 925Remember.

Remember why the men on Omaha, Utah, Gold, Sword, and Juno beaches pressed forward against a wall of enemy gunfire. Remember that humanity is still broken and that people have an incredible ability to brutalize each other. Remember that evil is real; it is not simply a misunderstanding.

We are still twenty-nine years away from 2044, when we will open the time capsule and read the message Eisenhower prepared ­decades ago. I have no idea how the world will look at that time. But, given human nature, I am certain there will still be war, brutality, and terror. It’s a scary time. We are overwhelmed with all that is going on, and clearly, we have no idea how to stop it.

But the Allies did. At that time, in that place, there was almost universal agreement on who the enemy was and what needed to be done. And they did it.

So, through historical images and documentation, I remember D-Day. I remember the brave soldiers who pushed across every inch of that bloody beach, and their brave brothers who fell. I remember the stacks of Hitler’s dead victims in Ohrdruf and Auschwitz and Dauchau, and scores of other sites.

I remember so I won’t be apathetic.

I remember because, in the words of George Santayana, “Those who cannot remember the past are condemned to repeat it.”[vi]

d12_06010712 D-day-normandy-in-photos-2 d_day_11_lg

 

 

 

 

[i] Exact numbers are hard to verify, but reputable sources estimate total casualties (injuries) at about 8,000 to 10,000, and fatalities at about 3,000: http://warchronicle.com/numbers/WWII/ddaycasualtyest.htm

[ii] One representative example is a 2012 NBC news story about “anti-military vibes” and insults directed toward college students who formerly served in the military (http://usnews.nbcnews.com/_news/2012/10/17/14469487-stray-anti-military-vibes-reverberate-as-thousands-of-veterans-head-to-college?lite).

[iii] See these original communications:
http://www.eisenhower.archives.gov/research/online_documents/holocaust/1945_04_19_DDE_to_Marshall.pdf;
http://www.eisenhower.archives.gov/research/online_documents/holocaust/1945_04_15_DDE_to_Marshall.pdf; http://www.eisenhower.archives.gov/research/online_documents/holocaust/1945_04_15_Patton_to_DDE.pdf.

[iv] http://www.washingtonpost.com/blogs/answer-sheet/wp/2014/05/07/8th-grade-assignment-write-essay-about-whether-holocaust-was-real-or-made-up/

[v] For example, see http://www.nytimes.com/2015/03/06/us/debate-on-a-jewish-student-at-ucla.html?_r=0 and http://www.sacbee.com/news/local/crime/article8865731.html

[vi] George Santayana, The Life of Reason: Reason in Common Sense. Scribner’s, 1905: 284.

 

 

 

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